Sanskrit gurukul

Introduction: Discovering the Sanskrit Language Sanskrit is one of the oldest and most respected languages in the world. Known as the “language of the gods,” Sanskrit has been used for thousands of years in India for writing scriptures, poems, and philosophical texts. For beginner students or anyone new to the language, learning Sanskrit is like opening a treasure chest of history, culture, and wisdom. Whether you're studying it in school or just curious, this blog will help you understand what Sanskrit is, why it’s important, and how you can start learning it step by step. What Is Sanskrit? Sanskrit is a classical language that originated in ancient India. It is the root of many modern Indian languages like Hindi, Marathi, and Bengali. Sanskrit was used to write the Vedas , Upanishads , Bhagavad Gita , and many other sacred texts. Even today, Sanskrit is taught in schools and universities across the world. Unlike modern languages, Sanskrit has a perfect gramm...

Hello learners. Welcome to Sanskrit Gurukul. In this post, we will learn about cooked food prepared from rice and other grains, such as Manda, Peya, Vilepi, and Odana . Each differs in their liquid-to-solid ratio. This is the third part of Chapter 6 , Annaswarupa Vijnanlya Adhyaya of Ashtanga Hridyam, written by Acharya Vagbhta. मण्ड-पेया-विलेपीनाम् ओदनस्य च लाघवम् ॥ 26 ॥ यथा-पूर्वं शिवस् तत्र मण्डो वातानुलोमनः । तृड्-ग्लानि-दोष-शेष-घ्नः पाचनो धातु-साम्य-कृत् ॥ 27 ॥ स्रोतो-मार्दव-कृत् स्वेदी संधुक्षयति चानलम् । Manda, peya, vilepi and odana are preparations of rice or other grains cooked food in water.  Manda - The thin fluid resembling water, drained out immediately after boiling, is known as manda.  Peya – slightly thicker than manda, but still, only liquid is peya;  Vilepi – the next stage with more of solid grain and less of fluid is called vilepi, and  Odana – the last stage, which is solid without a fluid portion, is known as odana.  Manda...

Shimbidhanya varga (group of legumes and pulses) Pulses, also known as Shimbi Dhanya or Shami Dhanya in traditional Indian texts, are a very important group of foods, especially for vegetarians. They are rich in proteins, which are essential for building and repairing the body. Because of their high protein content, pulses are sometimes called the “poor man’s meat.” In Ayurvedic texts like the Sushruta Samhita, pulses are referred to as Mudgadi Varga, Vaidala, or Shimbi Dhanya. Some common examples include: Mudga – Green gram Vanamudga – Wild green gram Kalaya – Peas Makustha – Moth bean Masura – Lentils Canaka – Bengal gram Adhaki – Red gram And other types of peas and lentils. According to Acharya Vagbhata: Pulses are generally astringent and sweet in taste. They have a cooling effect on the body. After digestion, they leave a pungent (slightly spicy or sharp) effect. They can increase gas in the body (Vata), and help reduc...

Hello Learners, Welcome to Sanskrit Gurukul Ashtang hridyam notes . In this blog post, we will explore various groups of food substance categories, as described by Acharya Vaghbhat in Ashtanga Hridayam. The name of the chapter is Annasvarupa vijnaniya adhyaya, or knowledge of food substances. In this chapter, food substances have been classified into seven major food groups: cereals, pulses, food preparations, meats, leafy and green vegetables, fruits, and drugs.  Shukar Dhanya Varga- Group of corn/ cereals with spikes  Rice is prepared and eaten in different forms in all cultures. From roasting on fire, making flour to make roti or dosa, used as a snack in the form of puff rice, flattened rice for poha, plain boiled, in biryani, risotto, paella, mandi, etc. There are several varieties available in the market, such as polished, unpolished, parboiled, basmati, etc. Ayurveda provides a detailed analysis of the effect of both the variety and cooking method on...

Subject: Ashtanga hridyam Section: Sutrasthana Chapter: Ayushkamiya Hello learner, Welcome to Sanskrit Gurukul. In this post, we will cover the last part of Ayushkamiya Chapter of Ashtanga Hridyam, written by Acharya Vagbhata. Chikitsa Chatushpada (four limbs of treatment) In this shloka of the Ayushkamiya Chapter of Ashtanga Hridyam, Acharya Vagbhata explains about the 4 important pillar of treatment in Ayurveda or in general. भिषग् द्रव्याण्युपस्थाता रोगी पादचतुष्टयम् । चिकित्सितस्य निर्दिष्टं, प्रत्येकं तच्चतुर्गुणम् ॥२७৷৷ The four limbs od treatment are Bhishag (Doctor), Dravya (medicine), upastha (nurse), and rogi (Patient). Each of them have further four qualities. Note: The hope of complete success in treatment rests on these four . These four have further four qualities - in this way this treatment has sixteen qualities. Vaidya is the main one among these four, because without him these three stages are meaningless, and if he is capable then he can ext...

Subject: Ashtanga hridyam Section: Sutrasthana Chapter: Ayushkamiya Namaskar, good to see you again (if you are visiting for the first time, I am very glad to see you here also). In this post we will finish Ayushkamiya, the first chapter of Ashtanga Hridayam Sutrasthana written by Acharya Vagbhata. Effect of tastes on Tridosha In this shloka of Ayushkamiya chapter - Sutrasthana of Ashtanga hridyam, Acharya Vagbhata explains the effects of six tastes on individual dosha. तत्राद्या मारुतं घ्नन्ति त्रयस्तिक्तादयः कफम् ।।१५।। कषायतिकमधुराः पित्तमन्ये तु कुर्वते । Among these, the first three rasas, i.e. Madhur (sweet), amla (sour) and Lavana (Salt), decrease the vata and increase the Kapha; And Tikta(bitter), Katu (pungent) and Kashya (astringent) – these three rasas decrease the Kapha and increase the Vata. Kashya (astringent), Tikta (Bitter) and Madhur (Sweet) these three rasas reduces the pitta where as Amla (sour), Lavana(salt), and Katu (pungent) increases the ...

Subject : Ashtanga Hridyam Section: Sutrasthana Chapter: Ayushkamiya Welcome to Sanskrit Gurukul. In this chapter of Ashtanga Hridyam - Sutrasthana (Ayushkamiya) written by Acharya Vagbhata, we will learn further about the basics of ayurveda through shloka and their detailed explanation. Types of digestive fires In this shloka of Ayushkamiya chapter of Sutrasthana- Ashtanga Hridayam, Acharya Vabhata explains the three types of digestive fire according to each dosha. तैर्भवे‌द्विषमः तीक्ष्णो मन्दश्चाग्निः समैः समः ॥ Agni is visham due to Vata, tikshna due to Pitta and manda due to Kapha. Since Vata-Pitta-Kapha are equal, Agni is also in equilibrium. Notes:-Agni, literally fire, refers to the fire-like activity in the alimentary canal, responsible for digestion of food. This activity is influenced by the condition of the dosas. When all the three doshas are in equilibrium, the digestion of food will be perfect in all respects and that is samāgni-normal d...